Dear Tanta Golda,
Recently there was a big hullabaloo about the Rapture, and the end of the world (and universe!) for the rest of us on October 21st. My anniversary is October 25th, should I still buy my beloved a gift?
Repentant but Perplexed
My Darling Perplexed,
What a mishegos! As you may have figured out, Jews do not believe in any event like the rapture. Nor do we believe in any concept of Armageddon - the self-destruction of the world. So in brief - go ahead and get your precious a love token!
Now for some clarification. The Torah does refer to aharit hayamim (end of days). This shouldn’t be confused with the Christian concept of the end of everything. In Jewish theology the end of days means the end of the old world order and the transformation to one of universal peace, united under one G-d. It will be the time of the Mashiach.
Once again we have some distinct differences between Jewish and Christian belief. Messiah means “savior”, whereas Mashiach means “anointed”, a term given to someone in Biblical times who attained a position of nobility or greatness. Jews believe that the Mashiach will be a charismatic human leader - not divine, physically descended from the line of King David, who will rule and unite the people of Israel, and usher in an age of global universal peace. He will lead the people through example, inspiring others to strive for “good”, so that people from all cultures and nations will unite to perfect the entire world.
You may find it surprising to learn that it is said (by those who say such things) that in every generation there is a person who potentially could be the Mashiach, and that when Hashem determines the time is right, he will imbue him with the powers necessary to rally the people. So my kinder you may already know him!
What does it mean when God is referred to as "Lord of Hosts?"
ReplyDeleteWho are the hosts?
Dear Seth - Thank you for your question!
ReplyDeleteTo best answer it, Tanta Golda checked with her source at Judaism 101 and found the following:
YHVH Tzva'ot is normally translated as "Lord of Hosts." The word "tzva'ot" means "hosts" in the sense of a military grouping or an organized array. The Name refers to God's leadership and sovereignty. Interestingly, this Name is rarely used in scripture. It never appears in the Torah(i.e., the first five books). It appears primarily in the prophetic books of Isaiah, Jeremiah, Haggai, Zechariah and Malachi, as well as many times in the Psalms.
I found it interesting to note that the Christian view of the name "Lord of Hosts" for God is much different-referring to the eternal battle of good and evil. This is not a concept that Judaism shares, since we do not view evil as a force outside of ourselves, but rather we take personal responsibility for our own actions. Our God is not a 'war god' commanding a heavenly army, but the sovereign of all in heaven and earth. So, in a sense, we are all the hosts. TG